Music, Voice, Message
People who identify as women
WSF is an online forum devoted to women’s voices in song, to the many songs by women, and to the many female musicians working in and with song, who have yet to be given the attention they deserve. The Women’s Song Forum provides an opportunity to expand and enhance knowledge and understanding of this rich and significant area of musical practice and scholarship, and – as the name “forum” suggests – aims to encourage discussion and debate across different interest groups. The forum aims to highlight compositions and performances of music that deserve more recognition.
At the heart of the forum is our commitment to diverse approaches and subjects and access by a wide-ranging audience. We normally publish 2-3 posts each month by members of our team and guest bloggers.
Kitty Cheatham – singer, actress, daughter of slave-owners – was committed to preserving Negro spirituals, even as her performances swore allegiance to the Lost Cause of the antebellum South.
Before and after 1900 many women songwriters published their songs with male pseudonyms. Three of the most successful share an unexpected biographical trait.
Two-and-a-half years ago I launched a website devoted to marginalized song composers. In this post, I reflect on where it all began.
A century ago, Christina Georgina Rossetti was the woman poet that women composers set most frequently. Her popularity endures, spanning the globe, as this international playlist demonstrates.
Soprano and poet Janani Sridhar discusses the song cycle ‘SingBites’ that she and composer Nicholas Ho wrote as a set of four love songs to Singapore.
From accounts of individual women or performances to historical essays, from interviews with songwriters and performers to discussions of gender, race and culture in and through song.
Tracy Chapman
Jovana Backović’s haunting music for Ophelia in a production of Hamlet spurred this conversation about her influences and artistic goals.
In this video I outline two strategies that Clara Schumann uses to compose songs with music that goes “against the grain” of the poetry.
A century ago the new Yugoslav ‘national’ music needed women; two influential women, Maja Strozzi-Pečić and Ivanka Milojević, seized the moment to gain a public voice.
Ascensión Mazuela-Anguita finds that Lomax’s 1952-53 recordings help us to understand the political situation under Franco, life in impoverished Spain, and the moral constrictions faced by women.
John Michael Cooper interprets Florence Price’s songs, “To My Little Son” and “Brown Arms (To Mother),” as responses to the painful losses of her son and her mother.
In her second post, Heather Platt tracks Villa Whitney White’s lecture-recitals of German lieder from 1895–98. Unusually, White sang complete song-cycles and songs written for men.
Heather Platt discusses an unusual lecture-recital held in Denver in 1898 that brought together songs of Native Americans, Blacks, Creoles and whites. Women’s clubs and Villa Whitney White made it happen.
One of our aims is to recover and honor voices that have been overlooked or forgotten.
Sara Teasdale
Black singers and churchgoers have a long and deep tie to Carrie Jacobs Bond’s “I’ve Done My Work” (1920). Why this song?
Chen Yi’s special affection for the voice of mezzo soprano shaped her composition Bright Moonlight (2001), composed in the dim light of a trans-Pacific flight.
Women’s singing, in extremis, has frequently been associated with the non-verbal. Linda Perhacs’s “Parallelograms” (1970) is an example that is grounded in words.
